[*]Footnote to header note: Of course, I realize that I have no power to enforce any of these things, and no way of knowing if I'm being ripped off, but I can at least attempt to request honest behavior.

Footnotes for Usenet Ethnography Paper

[1] One of the peculiarities of the Unix computer operating system, where usenet was developed, is its "case sensitivity". Unlike earlier computer operating systems, Unix is able to distinguish between upper and lower case letters. In fact, it is an important aspect of the system. For some reason, now probably lost in time, usenet was named in all lower case letters. I will follow that convention here, despite the term being a proper noun, except when I use the word to begin a sentence.

[2] Words in boldface are defined in Appendix I.

[3] Having opened up the issue of Fidonet I expect that I should take a look at it for the dissertation. At this point I haven't been involved with Fidonet for quite a while, long enough that I am hesitant to make comments about its organization. The characterization above reflects my knowledge and experience of that network when I followed it last (circa 1987).

[4] What normal, fact-to-face interaction there is concerning usenet, the Unix community's yearly "Usenix" convention and local meetings between site administrators , are meta-net discussions. They are discussions about the management of the net, the news and related computer soft and hardware. They are not the "real life" of usenet. And, because the net only exists electronically, the only FTF interaction I would have with members of the community would take place outside the community and would involve asking them to describe and reflect on their activities inside the community. All activities I would be involved in inside the community would be at the remove of a computer from that community.

[5] Think of new text as a letter to the editor and included text as text from the article the letter's author is responding to. The software attempts to prohibit including more text from the article one is responding to than new text, created in response.

[6] This from my recollections of that time. It should not be taken as an actual representation of the state of the net, since I don't even trust it myself. For the dissertation I would research the topic more thoroughly and present a "true" picture of the net. What is said here is only presented as a heuristic for understanding the changes undertaken with the "Great Renaming".

[7] What is interesting about JJ's case is that it is not about the economic relations of the net -- s/he violated none. Hir offense was the violation of norms for posting articles.

The peculiar set of economic relations of usenet makes it one place where the place of fiscal resources in the formation and maintenance of community can be investigated.

[8] The glossary is included here as Appendix I.

[9] In my experience thus far on usenet, these sorts of questions did not come from all quarters. A few people were curious, some demanding in their questions, and a few outright paranoid about my reasons for the work. The queries were not without historical justification. About a year ago, a reporter from the Houston Chronicle and a short-time net participant, Joe Abernathy, wrote an article about one of the newsgroups, alt.sex.pictures, in which he got most of his facts wrong, made egregious errors about both the culture of the net and the computer technology of the net. His article created difficulties for network administrators in many locations.

[10] The discussion about the problems of representation is essentially a debate between people like Clifford Geertz who wants to make the argument that Anthropology and its representative form ethnography are science and people like Trinh T. Minh-Ha who see the two as potential instruments of colonialism and repression. I'm not sure how the arguments apply to my own work, given that I have not tried to actually write up any of my ethnographic data. So, at this point in my own development I don't want to delve into this argument. I tried writing about it and found that discussing it in the abstract sounded pompous and vacuous. I think that once I've done some research and tried to represent the net community I will have something to say about the difficulties of representation. In the dissertation I would explore these issues as they relate to my research and writing. Perhaps using the discussion of the problems of observation as a prologue and the discussion of the problems of representation as an epilogue.

[11] I will enclose the word native in quotes when I use it in reference to myself. As Michael Schudson point out to me, it may be that there are no true natives of usenet, with the possible exception of the originators of the net. I want to bracket off that entire discussion for the moment. I would return to it in depth in the dissertation.

[12] Note that I am not talking about one of the largest groups of people on the net -- college students. Their participation in usenet is too fleeting (sometimes as short as one quarter) to mark them as true "netters".

[13] "The modern conception of 'participant observation' sees it as a nonquantitative method which claims to give privileged access to meanings through the researcher's empathetic sharing of experience in the worlds he or she studies..." (Platt 1983:380, italics mine).

[14] This appears to be an issue little treated in ethnography. Are there any studies that ask the subjects of ethnographies what they've learned about their own culture after reading someone else's encapsulation?

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